US counties with a black population of at least 40%

Haiti Has Nothing By: Michael Elijah Muhammad Clare They said Haiti has nothing. No riches. No future. No hidden power. They were wrong. They have been wrong for centuries. Beneath Haiti’s mountains, valleys, coastlines, and forgotten villages lies one of the most ignored treasure zones in the Caribbean — possibly in the world. And almost nobody is talking about it. Until now. The Sleeping Treasure of Haiti Haiti is sitting on a buried fortune that few nations of its size can match. Not rumors. Not myths. Not dreams. Real materials. Real value. Real money. Hidden underground. Waiting. Estimated Untapped Wealth (USD) Gold: $3 Billion Silver: $900 Million Copper: $12 Billion Bauxite (Aluminum Ore): $500 Million Manganese: $300 Million Limestone, Marble, Cement Minerals: $800 Million Gypsum & Industrial Minerals: $150 Million Lignite Coal: $600 Million Oil & Gas (Offshore & Onshore Potential): $10+ Billion Rare & Precious Metals: $50 Million Total Potential Value: $28+ Billion USD And this does NOT include agriculture. This is only what is buried. Millions of Tons Under Haitian Soil Geological surveys and historical reports point to: Tens of millions of tons of copper-bearing rock Millions of tons of bauxite Massive limestone formations Extensive mineral belts in northern and central regions Offshore energy basins still largely unexplored Haiti is not empty. Haiti is locked. And the key has never been used properly. The Forgotten Agricultural Empire Long before modern nations existed, Haiti fed empires. And it still can. Haiti’s Natural Gold Above Ground Sugarcane — $800 Million per year Cocoa — $250 Million per year Coffee — $100 Million per year Chocolate-grade cacao — $150 Million per year Tropical fruits — $200 Million per year Spices — $50 Million per year Essential oils — $30 Million per year Timber — $100 Million per year Medicinal plants — $20 Million per year Historically, Haiti was one of the world’s largest producers of sugar and coffee. Cocoa from Haitian soil has flavor profiles that rival the best in Africa and South America. Chocolate companies already know this. They just don’t want Haitians to know it. Why You Were Never Told This Ask yourself: Why isn’t this taught in schools? Why isn’t this on the news? Why isn’t this in global investment reports? Because poor countries with rich resources are easier to control. If Haitians believe “we have nothing,” they won’t defend what they own. If they feel small, others will feel entitled. History proves this. The Psychology of Being Told You Are Worthless For decades, Haitians have been trained to believe: “We are poor.” “We are weak.” “We have no options.” “We must leave.” That belief is more powerful than any weapon. It keeps minds locked. It keeps ambition small. It keeps opportunity invisible. Meanwhile, outsiders study the land quietly. They map it. They analyze it. They wait. A Gold Rush Waiting to Happen Imagine this: Modern mining. Local ownership. Processing plants. Export hubs. Agricultural cooperatives. Global branding. Haitian gold. Haitian chocolate. Haitian copper. Haitian stone. Haitian energy. Made. Owned. Marketed by Haitians. Not exported cheap. Not stolen. Not forgotten. Sold at full value. The Diaspora Advantage Haitians abroad hold the missing piece. Education. Capital. Networks. Technology. Global access. The land is in Haiti. The skills are worldwide. When those connect, everything changes. This is how nations rise. What Happens If Haitians Don’t Act History is clear. If locals don’t organize: Others will. If Haitians don’t invest: Foreign corporations will. If Haitians don’t claim: Someone else will. And when that happens, the wealth will leave again. With little left behind. The Opportunity of a Lifetime Few countries on Earth sit on: Billions in minerals Billions in agriculture Strategic Caribbean location Massive diaspora Global attention Haiti does. Right now. In this generation. This is not about politics. Not about parties. Not about promises. This is about ownership. Haiti Has Nothing? No. Haiti has: Gold in its ground. Power in its soil. Wealth in its climate. Strength in its people. What it lacks is organization. And that can be fixed. A Message to Haitians Everywhere Wherever you live: America. Canada. France. Chile. Brazil. Bahamas. Africa. Europe. Remember this: You come from valuable land. You come from strategic ground. You come from a nation that was rich before it was made poor. And it can be rich again. With you. Or without you. The choice is yours. Final Word They said: “Haiti has nothing.” That lie has lasted too long. The truth is rising. The treasure is waiting. And history is watching who claims it first. Potential Yearly GDP Haiti Could Earn from Resources Minerals + Agriculture combined at high estimates (realistically achievable): Mineral production (10% of high-end underground wealth per year): $1,500,000,000–$2,830,000,000 Agriculture exports (high-end annual): $1,000,000,000–$1,700,000,000 Total High-End Potential Annual GDP (minerals + agriculture): $2,500,000,000–$4,530,000,000 per year Tourism Potential GDP If Haiti’s tourism sector operated like the Bahamas’ Ministry of Tourism model, scaled for Haiti’s size and diaspora, a realistic high-end estimate could generate $20–30 billion per year. Combined Potential Annual GDP with Tourism, Minerals, and Agriculture for Haiti: $22,500,000,000–$34,530,000,000 billion per year. --------- In my own country the Bahamas our yearly GDP is currently at: $14,000,000,000 billion per year. And this includes markets I didn't include in my assessment of Haiti because it would be too many things that make money in other regular functioning countries, such as real estate sales and Customs duties yearly collections plus Vat tax in other markets of our nation. If Haiti had a working government such as the Bahamas, Jamaica and or especially Barbados, these estimates above for Haiti would easily double or even triple for Haiti's annual GDP figures! Lord have mercy, 🌞 too much potential...

In the mid-1960s, there were towns in Louisiana where fear was not a rumor. It was a schedule. Night riders, threats, and intimidation were not distant headlines for Black families. They were the background noise of daily life in places where the Ku Klux Klan still worked openly. In Jonesboro, Louisiana, a group of Black men reached a point where prayer and patience alone could not be the only plan. They had families to get home to, and children who deserved to sleep without listening for trouble. So they made a decision that did not ask for permission. They organized. In 1964, they formed the Deacons for Defense and Justice. Their purpose was simple and serious: protect Black communities and civil rights workers when the state would not. A lot of the men who joined had already lived through combat. Many were veterans of World War II and the Korean War, men who understood both danger and discipline. That detail matters, because it tells you what kind of protection they believed in. They were not looking for chaos, and they were not pretending violence did not exist. The Deacons supported the civil rights movement, even as many public narratives focused only on strict nonviolence. They believed that defending Black life was not a contradiction, it was a responsibility. They did not form to attack anyone. They formed to prevent attacks, to stand guard, to escort people safely, and to make the Klan think twice. History often celebrates the front-facing moments, the speeches and marches that the cameras could capture. But some of the heaviest choices in the freedom struggle happened quietly, in rooms where men spoke in low voices about what it would take to keep everyone alive. You can imagine the kind of meetings they held. Not dramatic, not theatrical, just practical. Who needs an escort tonight. Which road is safest. Who is getting threatened for trying to register to vote. Who is sitting at home pretending they are not afraid. The Deacons existed because Black people were not asking for special treatment. They were asking for basic rights in a country that often refused to protect them while they did it. Their presence spread beyond Jonesboro as the need spread. Chapters and affiliated groups appeared in Louisiana and beyond, including a well-known chapter formed in Bogalusa in 1965, with growth into other Southern states. This is part of Black history that can make people uncomfortable, because it refuses the simplest version of the movement. It reminds us that courage came in more than one form, and that survival sometimes required more than a song. And still, the emotional truth stays steady. Black communities kept building life even under threat, and they did it with dignity that was never granted, only claimed. The Deacons for Defense and Justice also sit in an important place on the timeline. They formed years before the Black Panther Party was founded in Oakland in October 1966, and their example is often discussed as part of the wider story of Black self-defense in that era. That does not reduce the brilliance of any later movement. It expands the map and shows how many people were already thinking hard about protection, strategy, and community power. When we talk about Black resilience, we should not make it sound like Black people simply endured. Black people planned, organized, adapted, and defended what was precious. The Deacons were one chapter in that long tradition of looking after our own when institutions failed. They were proof that protecting the community can be an act of love as much as an act of resistance. This is why we have to keep teaching Black history, especially the stories that get skipped because they are complicated or unfamiliar. Our story is deeper than the version many of us were handed, and the deeper you go, the more you see how determined our people were to survive and to win. Looking back, the Deacons remind us that freedom work was not only public. It was also the quiet decision to stand watch so someone else could live one more day with hope. And looking forward, their story asks something gentle but firm of us. Learn it, tell it, and pass it on, so the next generation grows up knowing how wide, how brave, and how complete our history really is. #BlackHistory #Louisiana #CivilRightsHistory

This engraving depicts a scene from the Haitian Revolution (1791–1804), specifically titled "Revenge taken by the Black Army for the cruelties practiced on them by the French". The image portrays members of the Black Army—a force of formerly enslaved people and free people of color—executing French officers by hanging. The revolution was characterized by extreme violence on both sides. This particular scene was a direct response to the atrocities committed by French forces under General Charles Leclerc and General Rochambeau, who attempted to restore slavery and French control over the colony then known as Saint-Domingue. The artwork was created by Marcus Rainsford and published in 1805 in his book, An Historical Account of the Black Empire of Hayti. Rainsford, a former British captain, documented the revolution's events and provided some of the earliest visual records of the conflict. The image symbolizes the shift in power during the later stages of the revolution when the Black Army, led by figures like Jean-Jacques Dessalines, successfully repelled Napoleon Bonaparte's massive expeditionary force. The revolution began in August 1791 as a mass uprising of enslaved people inspired by the ideals of the French Revolution. It is widely regarded as the most successful slave rebellion in history, resulting in the permanent abolition of slavery and the establishment of Haiti as the world's first independent Black-led republic in 1804.

Did you know that Cuba had a policy to "Whiten" the African population? This is a very deep article that deals with 5 Countries that deliberately brought Europeans into their country to lighten the complexion of the people in many cases. Many of us don't know this aspect of history. "After the trans-Atlantic slave trade was officially abolished toward the end of the 19th century, many whites felt threatened and feared free Blacks would become a menacing element in society. The elites spent a great dealing of time mulling over how best to solve the so-called Negro problem. A popular solution that emerged during this period was the ideology of racial whitening or “whitening"." "Supporters of the “whitening” ideology believed that if a “superior” white population was encouraged to mix with an “inferior” Black population, Blacks would advance culturally, genetically or even disappear totally, within several generations. Some also believed that an influx of immigrants from Europe would be necessary to successfully carry out the process." Although both ideologies were driven by racism and white supremacy, whitening was in contrast to some countries that opted for segregation rather than miscegenation, ultimately outlawing the mixing of the races. This, however, was just a different means to the same end as these nations also imported more Europeans while slaughtering and oppressing the Black population. SOURCE: https://atlantablackstar.com/2014/03/10/5-black-nations-that-imported-europeans-to-whiten-the-population/ #Africa #AfricanHistory #Cuba #Slavery #TheAHNShow #BlackHistoryMonth #BlackHistory

Few people know that Brazil has the largest population of black people outside of the African continent. In fact, it is the second largest “Black nation” after Nigeria, with over 100 million Black people. Yet, there is little information in the media outside of the country about this group, specifically, information about the history of Africans in the country that defined and continues to define the affairs of black people globally. For example, the country’s Malê Revolt in its province of Bahia in 1835 is not only considered the most important revolt in Brazillian history but it is believed to have been instrumental in bringing an end to the international slave trade in the country. Historians say that on the night of January 24 to 25, 1835, African-born slaves and freed-people in the northeastern Brazilian city of Salvador da Bahia carried out a rebellion to liberate themselves from slavery and create an Islamic homeland. The group of some six hundred Yoruba, Nupe, Kanuri and Hausa people from present-day Nigeria were led by Muslim leaders, having heard of and being inspired by the Haitian Revolution (1791−1804). SOURCE: Face2FaceAfrica https://face2faceafrica.com/article/how-enslaved-nigerians-in-brazil-helped-usher-in-the-end-of-international-slave-trade-in-1835 #Brazil #Nigeria #African #AfricanHistory #Yoruba #Hausa #Slavery #Haiti #HaitiRevolution

Vicente Guerrero, Mexico’s first Black president, was a pivotal figure in the country’s history. Born around 1782–1783 in Tixtla, Mexico, to Juan Pedro Guerrero, a free Afro-Mexican freight business manager who initially supported Spanish colonial rule and even disowned his son temporarily for joining the independence movement, and María Guadalupe Rodríguez Saldaña (Guadalupe Saldaña), an Indigenous woman who taught him local languages and customs, Guerrero rose from humble, uneducated beginnings to become a national hero. He joined the Mexican War of Independence in 1810 under José María Morelos, continued the fight after Morelos’s execution, allied with Agustín de Iturbide to secure independence from Spain in 1821, and later served as Mexico’s second president in 1829. In that brief term, he abolished slavery nationwide through the Guerrero Decree, promoted equality and land reform, and made Mexico a refuge for escaped enslaved people.